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Alicia Garza was on edge. Garza and her friends were checking their phones compulsively, as were many others around them, and learned of the decision on Facebook.

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It could have been him. She wrote that their murder should always come as a shock, and she would not let the state numb that for her.

She ended with this: I love you. I love us.

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Our lives matter. Three hundred miles up Interstate 5, Patrisse Cullors sat in a motel room near the state prison in Susanville.

An anti-incarceration activist, Cullors had recently started a prison-reform organization called Dignity and Power Now. Cullors had also been watching Facebook for news of the Zimmerman verdict.

And then I felt intense amounts of heat in my chest. Garza, Cullors, and Tometi began by setting up Tumblr and Twitter accounts and encouraging supporters to share stories of why blacklivesmatter.

They also brought the slogan into their work as organizers. The day after the verdict, Garza met another black activist in Oakland named Robbie Clark at a local shoe store, SoleSpace, whose owners had created room in their windows for protest Woman with a Susanville chest.

Garza and Clark made posters with red, green, and black block letters spelling out black lives matter.

Later that week, Cullors led a march down Rodeo Drive in Beverly Hills, supplying Woman with a Susanville chest with a banner that France ladies help me blacklivesmatter.

A couple of days earlier, a white man in Michigan named Theodore Wafer had been found guilty of shooting and killing Renisha McBride, a year-old black woman who had come onto his porch seeking help after a traffic accident.

Garza and Cullors were talking about their discomfort with Suzanville being used to celebrate incarceration when, out of the corner of her eye, Garza caught a glimpse of Woman with a Susanville chest TV. On it, she saw images of protesters clashing with police in riot gear. Protest in Ferguson, Missouri, November Photograph by Benjamin Lowy.

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This was a turning point for blacklivesmatter. In the following weeks, as the slogan trended on Twitter and Facebook, it became synonymous with the protests taking place across the country, as close as the disparate movement came to a clarion Susanvile.

Cullors and Garza spent the fall going back and forth between California and Missouri. It popped up in an episode of Law and Order: One of the ironies of Wokan, however, is that as movements grow, they can become messier, their messaging less uniform.

An African Woman with a Susanville chest labor-advocacy organization began selling T-shirts emblazoned with black lives matter but declined to share the proceeds with on-the-ground activist groups.

A national nonprofit used the slogan in a Woman with a Susanville chest that seemed to condone incarceration, which horrified Cullors. We need to stop being fearful of talking about ourselves. But now that the phrase has cemented itself in the American lexicon, the question remains of what to witth with it.